with John DeRosa
Summary Who was Joseph Kleutgen? Why is his writing helpful for a correct understanding of Vatican I? What are the different levels of magisterial teaching as well as the different levels of assent they are owed? How should we understand the term “ordinary magisterium”? Did St. John Paul...
What are “divine attributes”? How can we divide up talk about God into three categories of “names”? What are some key principles to keep in mind about negative names? How should we think about positive names? Why is this important for Classical Theism? What are examples of relative names? Ryan Hurd joins the show again to tackle these questions and more.
What is the Kalam cosmological argument? How useful is it as an argument for God’s existence? What is the scientific evidence in favor of the crucial premise? What are the philosophical arguments for the crucial premise? Why doesn’t Jimmy think the philosophical arguments work? What philosophical view of time is most likely correct? Jimmy Akin rejoins the show to discuss these questions and more.
What is divine eternity? How can the eternal God act in time? What is the meaning of the term “egression” that some have used to describe the eternal God’s action? Should classical theists commit to a particular view of time: A-theory or B-theory? Dr. Steven Duby joins us to discuss these questions and more.
What are some different models of the Incarnation in philosophical theology? How can classical theism, with a strong doctrine of divine simplicity, be consistent with the Incarnation? Why are “divestitive” or “augmentative” not to be preferred? What did Fr. Garrigou-Lagrange think about this issue? Scripture says, “The Word became flesh.” How can classical theists understand such language? Dr. James Dolezal joins the podcast to discuss these questions.
Do human persons survive death? What is a strong argument for the immateriality of the intellect? How does the immateriality of the intellect point to the immortality of the rational soul? How did Ross respond to various objections to his argument? What are Christopher Tomaszewski’s thoughts on some recent modal collapse objections? We’ll tackle those questions and more in this episode.
What are Indulgences? What is the foundation for the Church’s doctrine of indulgences in Scripture and the early Church? How does the “nuptial covenant” play a role in understanding indulgences? How might Catholics respond to worries that indulgences are unscriptural and imply that the all-sufficient act of Christ is insufficient? Might Catholics describe indulgences in terms of “imputation”? Dr. Mary Moorman joins us to address these topics for a bonus episode.
What is Papal Infallibility and what are some common misconceptions about the doctrine? Does the life and episode of Pope Honorius seriously threaten this doctrine? Didn’t councils condemn Honorius as a heretic? If so, wouldn’t that imply that he taught a heretical position as Pope and contradict papal infallibility? Erick Ybarra joins us to tackle these questions and more.
What are some common misconceptions people have about the Enlightement? Was the Enlightement really all bad? How did the enlightenment open up new avenues for faith to flourish? Dr. Joseph Stuart joins us to discuss his new book Rethinking the Enlightenment: Faith in the Age of Reason.
What did St. Paul mean when he said men are justified by faith apart from “works of the law”? How did early Christians understand this phrase? What should we think about the differences between St. Jerome and St. Augustine on the meaning of this phrase? Is the discussion of “works of law” relevant to interpreting Romans 4 which seems to use “works” and “work” more generally? Dr. Matthew J. Thomas joins us to discuss these questions and more.
